We humans like to judge in haste, without giving a chance to see the depth of what is said, from all possible angles. Because, then only can a correct and a sound answer be given, otherwise it is just a reaction, which generally turns to be opposite of what one believes, and this attitude just shows one`s inmaturity, inspite of one´s belief of being a wise one.
Having said that, amrit vela is traditionally known of the early hours of the day, because one engages in spritual practices, as that time is appropiate for that purpose, because usually at that time, there are no door bells, no phone calls, no traffic noises, etc. calmness is the sign of that period of time.
But, given a deeper look to it, these are just mere words. Real Amrit wela is, any time one dedicates to the devotion of Nam. Amrit means Nectar of Inmortality, and wela means time, so in this way, Amrit wela means, in fact the time dedicated to this spiritual practice, because this Amrit of Nam is flowing 24 hours a day non stop inside our spiritual body. It is not like a supermarket or a shop or a resaturant which is opened from 10 am to 10 pm, just for an example,
Wahiguru has kept it individually for each person inside, during the 24 hours a day, non stop as said before, and to get its purifying effect, we have to taste it, we have to go inside ourselves and have it, then yes, it is Amrit wela at any time this is done , not otherwise.
Or is it that, just by standing out the supermarket we are going to get the eatables ? No, we have to get in... If a child gets up because it is time to go to school, but actually does not go to school, what is the use of that time? In the same way, time(wela) for Amrit, is the time in having it....as this Amrit is flowing continously non stop... Chim Chim Varse Amrit Dhara.... Anter Jot Niranter Bani, Sache Sahib syu Liv lae... it is the same thing, so only by having this real Amrit, we clear our sins and get the true knowledge of Wahiguru; but this Amrit referred in the Bani is not the outer Amrit we make and take it... that is just a symbol.... the outer amrit is made of one of the 5 tattwas or elements of creation like: air water fire earth and eter, and all of these elements are perishable, so naturally from any of them single or combined real amrit can never be had... the real Amrit which the bani talks about, is the Nam, the Shabad, the Anhad Bani, which Wahiguru has kept in each one of us, to have and become pure paviter and get released from the chaurasee ka chakar forever, and at the same time, mind and the 5 passions come under control and are vanquished, such is the greatness and power of this Amrit...not only that, but also merges our soul in Wahiguru, becoming one with Him.
It is pity, our sikhee is such a perfect source of happiness, but due to the manipulators, to the manmukhs, our sense and capacity of discrimination has been handcuffed, our eyes have been tapped, so we are going astray like the rest of the world....otherwise the bani is very very clear, on each page only mahima of Wahiguru and Shabad or Nam is expressed... but we have been caught up in rituals and ceremonies, and lost in outer things, not paying attention to the message of our Gurus, though we may believe we do, but the reality is far different... We have reduced the high spirited and elevating teachings of our Gurus, in mere symbols, thus have lost the real meaning and value of ruhaniyat, of spirituality
If the outer amrit was the real amrit, surely our kam krodh moh and ahankar had been erased by now and we would have had the darshan of Wahiguru Akal Purukh, so let us ask ourselves sincerely, has that happened to me, have these changes come in me, or am I just fancying in my mind? If not so, I am under braham, under just a great misconception.
So naturally in this way, we have become narrow minded, if any clarification is made, then according to our limited understanding, it seems confusing, it is out of the square chalked by the mahamurakhs for us, without we being consciouss of it, because as said before our freedom of sense of understanding and thinking has been hancuffed.
The outer and unreal amrit is had through the mouth, but the real inner Amrit is made by Akal Purukh Himself, is had by listening to it, that is why, as it is said in Jap Ji sahib, referring to this Amrit, this Bani, this Shabad: suniye, paap dukh sabh naas!
The only means to cleanse our sins, our mind and become pure, to become paviter, is by listening to this Bani, no other way. And the same is mentioned by the 3rd patsahee, of this Anhad Bani in Anand Sahib.
May Wahiguru bless us with clear and correct thinking.